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Among Christians, for example, the stole, a scarf adopted as the distinctive sign of the ordained minister, was traditionally viewed as a yoke, symbolizing that the wearer was a servant of God. The eucharistic vestments worn by Roman Catholics, Episcopalians, and Lutherans include the alb, a white floor-length tunic (symbolizing purity) tied at the waist with a rope cincture, over which is worn the chasuble, a full cloak put on over the head. The amice, often made in the form of a collar or hood (symbolizing the helmet of salvation), is wrapped around the neck under the alb. The maniple, a length of material worn over the left arm, was originally a napkin and symbolizes the role of the minister as servant of the people of God. All of these garments are of early Christian origin (the stole, alb, and chasuble were derived from 4th-century Roman dress) and had become the liturgical norm by the 10th century. Later, other originally nonliturgical garments entered liturgical use. The black, full-length cassock, originally the outdoor dress of clergymen, was often retained under the liturgical vestments. Today the cassock is often worn with a white surplice, a full garment originally designed to cover the fur vests needed in cold churches. The Geneva, or pulpit, gown today worn for church services by many Protestant clergy was, with the cassock, the ordinary dress of ministers in the 16th century. Although the priests of ancient Judaism had elaborate sacerdotal vestments, prescribed in Exodus 28, these disappeared, along with the priestly function, after the destruction of the Temple in AD 70. Modern rabbis generally wear black gowns of the Protestant type during synagogue services. The process by which ordinary clothing of earlier eras becomes the religious vestments of a later time is also seen in other religious traditions, such as Buddhism and Shinto.
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